MD, PhD, MAE, FMedSci, FRSB, FRCP, FRCPEd.

critical thinking

This review summarized the available evidence on so-called alternative medicine (SCAM) used with radiotherapy. Systematic literature searches identified studies on the use of SCAM during radiotherapy. Inclusion required the following criteria: the study was interventional, SCAM was for human patients with cancer, and SCAM was administered concurrently with radiotherapy. Data points of interest were collected from included studies. A subset was identified as high-quality using the Jadad scale. Fisher’s exact test was used to assess the association between study results, outcome measured, and type of SCAM.

Overall, 163 articles met inclusion. Of these, 68 (41.7%) were considered high-quality trials. Articles published per year increased over time. Frequently identified therapies were biologically based therapies (47.9%), mind-body therapies (23.3%), and alternative medical systems (13.5%). Within the subset of high-quality trials, 60.0% of studies reported a favorable change with SCAM while 40.0% reported no change. No studies reported an unfavorable change. Commonly assessed outcome types were patient-reported (41.1%) and provider-reported (21.5%). The rate of favorable change did not differ based on the type of SCAM or outcome measured.

The authors concluded that concurrent SCAM may reduce radiotherapy-induced toxicities and improve quality of life, suggesting that physicians should discuss SCAM with patients receiving radiotherapy. This review provides a broad overview of investigations on SCAM use during radiotherapy and can inform how radiation oncologists advise their patients about SCAM.

In my recent book, I have reviewed the somewhat broader issue of SCAM for palliative and supportive care. My conclusions are broadly in agreement with the above review:

… some forms of SCAM—by no means all— benefit cancer patients in multiple ways… four important points:
• The volume of the evidence for SCAM in palliative and supportive cancer care is currently by no means large.
• The primary studies are often methodologically weak and their findings are contradictory.
• Several forms of SCAM have the potential to be useful in palliative and supportive cancer care.
• Therefore, generalisations are problematic, and it is wise to go by the current best evidence …

One particular finding of the new review struck me as intriguing: The rate of favorable change did not differ based on the type of SCAM. Combined with the fact that most studies are less than rigorous and fail to control for non-specific effects, this indicates to me that, in cancer palliation (and perhaps in other areas as well), SCAM works mostly via non-specific effects. In other words, patients feel better not because the treatment per se was effective but because they needed the extra care, attention, and empathy.

If this is true, it carries an important reminder for oncology: cancer patients are very vulnerable and need all the empathy and compassion they can get. Seen from this perspective, the popularity of SCAM would be a criticism of conventional medicine for not providing enough of it.

Neck pain affects a vast number of people and leads to reduced quality of life and high costs. Clinically, it is a difficult condition to manage, and the effect sizes of the currently available treatments are moderate at best. Activity and manual therapy are first-line treatment options in several guidelines. But how effective are they really?

This study investigated the combination of home stretching exercises and spinal manipulative therapy in a multicentre randomized controlled clinical trial, carried out in a multidiscipline range of primary care clinics.

The treatment modalities utilized were spinal manipulative therapy combined with home stretching exercises compared to home stretching exercises alone. Both groups received 4 treatments for 2 weeks. The primary outcome was pain, where the subjective pain experience was investigated by assessing pain intensity (NRS – 11) and the quality of pain (McGill Pain Questionnaire). Neck disability and health status were secondary outcomes, measured using the Neck Disability Indexthe EQ-5D, respectively.

One hundred thirty-one adult subjects were randomized to one of the two treatment groups. All subjects had experienced persistent or recurrent neck pain the previous 6 months and were blinded to the other group intervention. The clinicians provided treatment for subjects in both groups and could not be blinded. The researchers collecting data were blinded to treatment allocation, as was the statistician performing data analyses. An intention-to-treat analysis was used.

Sixty-six subjects were randomized to the intervention group, and 65 to the control group. For NRS – 11, a B-coefficient of – 0,01 was seen, indication a 0,01 improvement for the intervention group in relation to the control group at each time point with a p-value of 0,305. There were no statistically significant differences between groups for any of the outcome measures.

Four intense adverse events were reported in the study, three in the intervention group, and one in the control group. More adverse incidents were reported in the intervention group, with a mean pain intensity (NRS-11) of 2,75 compared to 1,22 in the control group. There were no statistically significant differences between the two groups.

The authors concluded that there is no additional treatment effect from adding spinal manipulative therapy to neck stretching exercises over 2 weeks for patients with persistent or recurrent neck pain.

This is a rigorous and well-reported study. It suggests that adjuvant manipulations are not just ineffective for neck pain, but also cause some adverse effects. This seems to confirm many previously discussed investigations concluding that chiropractors do not generate more good than harm for patients suffering from neck pain.

The effectiveness of manipulation versus mobilization for the management of spinal conditions, including cervicogenic headache, is conflicting, and a pragmatic approach comparing manipulation to mobilization has not been examined in a patient population with cervicogenic headache.

This study evaluated the effectiveness of manipulation compared to mobilization applied in a pragmatic fashion for patients with cervicogenic headache.

Forty-five (26 females) patients with cervicogenic headache were randomly assigned to receive either pragmatically selected manipulation or mobilization. Outcomes were measured at baseline, the second visit, discharge, and 1-month follow-up. The endpoints of the study included the Neck Disability Index (NDI), Numeric Pain Rating Scale (NPRS), the Headache Impact Test (HIT-6), the Global Rating of Change (GRC), the Patient Acceptable Symptoms Scale (PASS). The primary outcome measures were the effects of treatment on disability and pain. They were examined with a mixed-model analysis of variance (ANOVA), with treatment group (manipulation versus mobilization) as the between-subjects variable and time (baseline, 48 hours, discharge, and follow-up) as the within-subjects variable.

The interaction for the mixed model ANOVA was not statistically significant for NDI (p = 0.91), NPRS (p = 0.81), or HIT (p = 0.89). There was no significant difference between groups for the GRC or PASS.

The authors concluded that manipulation has similar effects on disability, pain, GRC, and cervical range of motion as mobilization when applied in a pragmatic fashion for patients with cervicogenic headaches.

Essentially, this study is an equivalence trial comparing one treatment to another. As such it would need a much larger sample size than the 45 patients enrolled by the investigators. If, however, we ignored this major flaw and assumed the results are valid, they would be consistent with both manipulation and mobilization being pure placebos.

I can imagine that many chiropractors find this conclusion unacceptable. Therefore, let me offer an alternative: both approaches were equally effective. Therefore, mobilization, which is associated with far fewer risks, is preferable. This means that patients suffering from cervicogenic headache should see an osteopath who is less likely to use manipulation than a chiropractor.

And again, I can imagine that many chiropractors find this conclusion unacceptable.

The complex links between so-called alternative medicine (SCAM) and the pandemic have been a regular subject on this blog. Here is more:

This study investigated if people’s response to the official recommendations during the COVID-19 pandemic is associated with conspiracy beliefs related to COVID-19, a distrust in the sources providing information on COVID-19, and an endorsement of SCAM.

The sample consisted of 1325 Finnish adults who filled out an online survey advertised on Facebook. Structural regression analysis was used to investigate whether:

1) conspiracy beliefs, a distrust in information sources, and endorsement of SCAM predict people’s response to the non-pharmaceutical interventions (NPIs) implemented by the government during the COVID-19 pandemic,

2) conspiracy beliefs, a distrust in information sources, and endorsement of CAM are related to people’s willingness to take a COVID-19 vaccine.

The results indicate that individuals with more conspiracy beliefs and lower trust in information sources were less likely to have a positive response to the NPIs. Individuals with less trust in information sources and more endorsement of SCAM were more unwilling to take a COVID-19 vaccine. Distrust in information sources was the strongest and most consistent predictor in all models. In addition, the analyses revealed that some of the people who respond negatively to the NPIs also have a lower likelihood to take the vaccine. This association was partly related to lower trust in information sources.

The authors concluded that distrusting the establishment to provide accurate information, believing in conspiracy theories, and endorsing treatments and substances that are not part of conventional medicine, are all associated with a more negative response to the official guidelines during COVID-19. How people respond to the guidelines, however, is more strongly and consistently related to the degree of trust they feel in the information sources than to their tendency to hold conspiracy beliefs or endorse CAM. These findings highlight the need for governments and health authorities to create communication strategies that build public trust.

I also believe that these findings highlight the urgent need for improvements in education. In my view, it should start at school and continue into adult life. It should focus on a better understanding of science and – crucially – on the ability to differentiate facts from fiction and conspiracies.

Steiner (Waldorf) schools, like anthroposophical medicine, are the inventions of Rudolf Steiner. His followers have often been associated with rampant anti-vax sentiments. Yet, officially such beliefs are usually denied.

A few days ago, I came across this tweet:

Der Dachverband der anthroposophischen Medizin begrüßt Corona-Impfungen… & distanziert sich von Querdenken und Co. Steiner war selbst gegen Pocken geimpft und ließ impfen. 

As it is in German, allow me to translate it for you:

The umbrella organization of anthroposophical medicine welcomes corona vaccinations… & distances itself from lateral thinking and co. Steiner himself was vaccinated against smallpox and had it vaccinated.

Almost simultaneously, it was reported that, after the Corona outbreak at a Freiburg Steiner school with more than 100 people infected, it is now certain: the certificates presented to the school for exemption from wearing masks were invalid.

During circus performances at the Steiner school in Freiburg, more than 100 people had become infected with the coronavirus in October: among them pupils, teachers, and contact persons. Therefore, the school inspectorate of the Freiburg Regional Council examined the certificates that freed people from the obligation to wear masks at school for health reasons. Heike Spannagel, a spokeswoman for the Freiburg Regional Council, called the results surprising. There were 55 certificates, 52 from pupils and three from teachers – and all of them were invalid. Heike Spannagel added that the school will no longer recognize any of the certificates. Those who cannot present new certificates that are more convincing will therefore have to wear the mask, Spannagel said.

It was noticeable that many certificates came from (far remote) private clinics in Bavaria or Berlin. In addition, a Freiburg doctor had exempted pupils from the obligation to wear a mask with identical justifications. According to the regional council, however, justifications must be individually tailored. In the meantime, the public prosecutor’s office in Freiburg has requested documents from the regional council in order to initiate an investigation.

So, what has been going on?

To me, it looks like the Steiner school was tolerating or even encouraging the use of dodgy certificates. This contrasts somewhat with the tweet cited above. And, in turn, this seems to indicate that proponents of anthroposophy say one thing about COVID and then do something entirely different. This suspicion was strengthened by a tweet that appeared a little while later as a response to the tweet cited above:

Alle Anhänger der Anthroposophie, die ich kenne, sind nicht geimpft. Es ist ja schön, wenn diese Verbände das öffentlich so verkünden. Die Praxis sieht leider anders aus.

Allow me to translate again:

All the followers of anthroposophy that I know are not vaccinated. It is nice when these associations proclaim this publicly. Unfortunately, the practice looks different.

Long-COVID syndrome is a condition that will affect a large proportion of those who survived a COVID-19 infection. According to a recent meta-analysis, it is associated predominantly with poor quality of life, persistent symptoms including fatigue, dyspnea, anosmia, sleep disturbances, and mental health problems.

At present, we are still struggling to understand the exact causes and mechanisms of this condition. Therefore, its optimal treatment is as yet uncertain. Governments around the world have therefore made sizable research funds available to make progress in this area, and research in this area is frantically active.

Regardless of the evidence, practitioners and entrepreneurs of so-called alternative medicine (SCAM) are gearing up to jump on this bandwagon by declaring that their offerings are a solution to this growing problem. Indeed, many of them have already done so. Here are just three sites that I found today which are promoting homeopathy for long COVID:

One hardly needs to mention that homeopathy is not supported by sound evidence in the management of long-Covid (or any other condition for that matter). Neither does one need to stress that homeopaths are just one example, and virtually all other SCAM providers are promoting their services in the absence of evidence.

A recent review of the literature stated this:

Patients with long COVID commonly refer to taking ‘the stack’ or ‘the supplement stack’, which includes high-dose vitamin C and D, niacin (nicotinic acid), quercetin, zinc, selenium, and sometimes also magnesium. Further research is needed to confirm or refute the impact of supplements in long COVID. Examples of noteworthy interactions with supplements include: niacin causing an increased risk of bleeding events when combined with selective serotonin reuptake inhibitors or non-steroidal anti-inflammatory drugs, increased risk of rhabdomyolysis together with statins, and quercetin causing inhibition and induction of various human cytochrome P450 enzymes.

Why then are SCAM providers promoting SCAM for long-COVID?

This is a daft question if there ever was one.

It seems obvious they do it because:

  • they are believers who don’t care about evidence,
  • they are in it for the money,
  • or both.

Some time ago, this homeopath already indicated, that SCAM providers should see COVID as an opportunity: For homeopathy, shunned during its 200 years of existence by conventional medicine, this outbreak is a key opportunity to show potentially the contribution it can make in treating COVID-19 patients. We should perhaps not hold our breath to see the emergence of convincing evidence, but we should be prepared to warn the public of getting exploited by charlatans who disregard both ethics and evidence.

Equine-assisted therapies (EAT) are sometimes used for improving the physical function and the quality of life (QoL) of people (often children) with disabilities through the practice of hippotherapy or therapeutic riding (TR). Yet, the effectiveness for or against these approaches has so far not been well documented.

This review aimed to systematically evaluate and meta-analyze the available data on the potential health benefits of EAT in patients with multiple sclerosis (PwMS).

Four electronic databases (MEDLINE/PubMed, Web of Science, SPORTDiscus, and Scopus) were searched systematically from their inception until June 2021 for randomized controlled trials (RCTs) and comparative studies that provided information regarding the effects of EAT on PwMS. The studies’ methodological quality assessment was performed using the PEDro and the MINORS scales. For the meta-analysis, heterogeneity across studies was quantified using the I2 statistic. Fixed-effect or random-effects models were applied to obtain the pooled results in the case of low (I2 < 30%) or high (I2 > 30%) heterogeneity values, respectively. Standardized mean differences (SMD) and 95% confidence intervals (CIs) were calculated to assess the change in each outcome.

After removing duplicated studies, 234 results were retrieved by the literature search and 11 were eligible for full text search. Finally, 9 studies with a methodological quality ranging from good to low quality met the inclusion criteria. Six of them focused on hippotherapy and 4 of them were included in the quantitative analysis.

In them, a total of 225 PwMS patients were evaluated. Findings from the meta-analysis indicated that this therapy improved static (SMD = 0.42; 95% CI: 0.05, 0.78) but not dynamic balance (SMD = 0.51; 95% CI: -0.04, 1.06), while significant benefits were observed on the patients’ QoL (SMD = 0.37; 95% CI: 0.00, 0.73). Hippotherapy showed effectiveness for reducing self-perceived fatigue (SMD = 0.70; 95% CI: 0.33, 1.07), while TR showed mixed effects on balance and QoL.

The authors concluded that the actual evidence on the effectiveness of EAT in PwMS is mainly limited to hippotherapy. This rehabilitation approach seems to have beneficial effects on static balance, QoL and fatigue, but not directly on gait and dynamic balance. Altogether, the findings suggest that hippotherapy could be incorporated as a complementary therapy when developing comprehensive care plans for PwMS.

These results are further supported by a new study concluding that Hippotherapy improved postural balance, functional mobility, fatigue, and quality of life in people with relapsing-remitting MS. This suggests that hippotherapy may be a useful approach for complementary treatment among people with MS.

EAT is, of course, one of those modalities which are difficult to research. What, for instance, is a good control intervention? And how can one blind the patient? Moreover, EAT is expensive and required lots of resources that are rarely available. Considering these issues, one should perhaps ask whether EAT is sufficiently better than other therapeutic options to justify the cost.

Guest post by Richard Rasker

Last summer, I strolled through my garden, enjoying the abundance of flowers and insects. At the far end, the garden gave way to shrubs and reedy grass and a tiny pond that, contrary to past years, hadn’t dried out completely yet.

And right there, at the water’s edge, is where I stumbled upon IT.

At first I thought the small white object was a twig or something similar, but upon closer inspection it turned out to be a small bone – looking remarkably like a human femur, albeit a bit eroded. So I looked around in the vicinity, to see if I could find any more bones. This was not the case, but what I DID find was even more breathtaking: a slender, 2-inch long gauze-like wing.

Immediately a mind-blowing realization dawned: there are fairies in the back of my garden!

Of course I had to be careful not to get carried away based on this single observation, so I spent the following months painstakingly searching for more corroborating evidence. And what I found was astounding: at least a dozen similar bones and wings, and even a very small tuft of brownish hair. And the bogs and marshes a few miles from my home proved an even richer treasure trove. Of course I also identified remains of numerous dead animals, mostly mice and other small rodents, but the femur-like bones I found were definitely too long for mice.

So I can now safely reveal my findings: fairies do exist after all! This is truly world-shattering!

Now what does this have to do with homeopathy, one may ask? The answer is simple: the gathering of evidence for the viability of homeopathy (and many other alternative modalities) is fully analogous to the way that I found scientific evidence for the existence of fairies:

  • People (scientists or homeopaths) believe that they stumbled upon something special.
  • They almost immediately consider their finding as either a type of revelation, or as something that lends strong support to their prior belief.
  • They then set out to gather more evidence in support of the phenomenon they found, thus affirming their belief.
  • And after a lot of painstaking work, the conclusion is reached that the observed phenomenon indeed exists!

Recently, a commenter on this blog tried to bolster the validity of homeopathy by naming a couple of scientists who did exactly this: they started believing in homeopathy, not because of proper clinical trials with homeopathic medicines, but because of revelation-type experiences, or because of hypotheses and/or observations that appeared to explain and support one important prerequisite of homeopathy, the so-called ‘water memory’.

These scientists come up with all sorts of hypothetical mechanisms how this water memory is supposed to work. Usually, quantum physics is invoked – even though real quantum physicists are unanimous in condemning this as nonsense, because quantum physics doesn’t work the way that homeopaths say it does. Nevertheless, these believers in homeopathy come up with ‘explanations’ that involve entanglement, or ‘coherence domains’, or stable nanostructures in water. And there are still lots of other mechanisms dreamed up by believers in homeopathy that aim to explain the all-important water memory.

First of all, most of these hypotheses are completely bonkers, without any real-world evidence to back up the suggestions and claims made – and none of these scientists have so far succeeded in distinguishing an arbitrary homeopathic dilution from plain water, even though some claim that they can find minute differences for a few very specific substances. Just too bad that these results have not been replicated by other scientists, and that they have not been published in any peer-reviewed scientific journal. And even if these results are legitimate, the effect found is absolutely tiny – just like all other homeopathic research with positive results.

But for the sake of the argument, let’s assume that these findings with regard to water memory are real (although no two researchers agree on even the basics of the purported mechanisms). Does this provide enough evidence to make us accept that homeopathy is a viable system of medicine?

No, of course it doesn’t!

Even if water would retain certain ‘nanostructures’ or ‘coherence domains’ or ‘quantum-entangled particles’, this means just that: that an almost undetectable ‘something’ apparently persists in water. It says NOTHING about how this tiny something can have a huge range of highly specific therapeutic effects, necessitating a hugely intricate structure (of which not a trace has ever been found). It says nothing about how this something finds its way from the water to the specific parts of the body to exert those beneficial effects, or about the way that this something interacts with the organism. It does not tell us why this something only ends up in water if it is shaken, or why this something becomes more potent with higher dilutions, or how this something can pass from homeopathic water to sugar pellets while retaining its very special water-based(!) structure – or why, in spite of this all, literally nobody can distinguish a homeopathic dilution from plain water.

Saying that the existence of water memory proves that homeopathy is real is like saying that the existence of those bones and wings I found proves that fairies exist. It is a totally unwarranted inference, and an excellent example of, in the words of Dr. Harriet Hall, Tooth Fairy science: these people spend lots of time, effort and money doing very serious research into all sorts of mechanisms and effects to explain how homeopathy works, but totally neglect to answer the primary question first: does homeopathy work at all? And even worse: these people think that the tiniest glimmer of an effect supporting their hypothesis immediately proves all of homeopathy right. Which is not so much jumping to conclusions, but making leaps of astronomical proportions that would have made even Neil Armstrong jealous. This is not how science works.

For homeopathy, I think that the primary question is answered pretty definitively: even after 227 years, homeopaths have not succeeded in coming up with even ONE ‘remedy’ that is efficacious beyond a shadow of a doubt. NOT ONE.

And to add insult to injury, nothing in science even remotely supports the very core tenets of homeopathy, the similia principle and the law of infinitesimals. ‘Like’ does NOT ‘cure like’, and higher dilutions most certainly were never found to become more potent medicines – quite the contrary, as is observed on a daily basis literally everywhere.

Most other ancient and traditional forms of medicine have come up with at least some treatments or herbs that turned out to have scientifically proven efficacy and have become part of modern medicine – but not homeopathy. Homeopathy DOES NOT WORK, PERIOD.

(Although, to be fair, homeopathy has given us one important insight with regard to medicine: that for many ailments, simply doing nothing is often the best choice. Because most conditions resolve naturally, without medical intervention.)

On a friendlier note: I do not think that those people who study water memory mechanisms and other similarly elusive effects are useless as scientists. Their painstaking research into things like nanostructures in water may one day produce interesting and useful new scientific insights. But it would benefit them greatly if they would distance themselves from homeopathy and its associated pseudoscience, because that is truly a dead-end street, bringing them nothing but scorn and derision.

And oh, about those bones and wings that I said I found? Those were of course likely from frogs and dragonflies, respectively. Or maybe I was the victim of a prank, or maybe I simply made up the whole story. Believe what you will, but you probably agree with me that almost any explanation one can think of is more likely than the fairy scenario. And this again is analogous to homeopathy: almost any explanation one can think of is more plausible than the explanation that mere shaking and diluting magically transforms water into a highly specific medicine.

The German paper DIE ZEIT reported about the dire state of the pandemic in Upper Bavaria. In the district of Rosenheim (close to where I grew up), only about 58% of the population are fully vaccinated, far less than the German average.

Why?

The article blames a broad distrust in conventional medicine, the media, and politics. And a pronounced tendency to look for alternatives. Nowhere in Bavaria are there as many Heilpraktiker as in Upper Bavaria. Heilpraktikers are not medical practitioners, they focus on so-called alternative medicine (SCAM) and do not have to prove that they can effectively treat patients, even if that is what the name suggests. “That seems to be a cultural factor in the region. They are already pretty much in their own soup here,” says the director of the local hospital, Jens Deerberg-Wittram. There is much skepticism towards everything that comes from above and a pronounced interest in SCAM in the region, he says.

The gradient runs from north to south through Bavaria. With Heilpraktiker as well as with vaccination. The higher the density of Heilpraktiker, the lower the uptake of immunizations. This is just as true for Corona as for vaccination in general. For measles, the figure for fully vaccinated children in 2019 was 92.3 % in Germany, but in Rosenheim, it was only 83.3 %. “These are all ingredients for the big Corona cake,” says Deerberg-Wittram.

In Rosenheim, vaccination takes place in the local Volkshochschule, the German institution of adult education (as DER SPIEGEL disclosed [with my help] in 2018, these institutions are deeply steeped in woo and the Volkshochschule in Rosenheim even offers a course led by a Heilpraktiker). Although there is only a small, inconspicuous sign in the window outside of the Volkshochschule in Rosenheim, the queue of people wanting to be vaccinated is long. It stretches across the entire first floor; above the heads of the waiting people, the courses on offer flicker on a monitor: Crochet and knitting in the sewing room, integration courses, language courses in English and Spanish at different levels. Yoga for the elderly, Tai Chi.

What on earth is ‘reincarnation therapy’?

Here is a website that explains it quite well:

The concept of reincarnation is that our souls can experience many lifetimes directly thru centuries, perhaps even thousands of years. Life gives more meaning when you have a deeper understanding of the bigger picture. Earlier life regression has been recognized as a legal form of spiritual healing. No matter what religion you follow or not, you get the feeling that you are more than a physical body. You meet the essence of your soul, connected to a greater universal energy, perhaps for the first time in your life. For those who experience this, they get inner peace…

Reincarnation therapy is a technique that has been and has been used successfully for many years, and is a comprehensive therapy for body, mind and soul based on cause and effect (karma). Reincarnation can help people cure emotional trauma or an injury that you have transferred from a past life or in this life. The technique has not only been used by monks and theologians for many years, but has been more embraced by today’s psychologists, psychiatrists and science. If reincarnation is not a true phenomenon, but just an indefinite theory, how is it that the technique is so successful in healing?

The concept of reincarnation has been present in almost any culture since ancient times. Egyptians, Greeks and Romans, and all believed in the “transfer of souls” from one body to another after death. Although reincarnation is not part of official Christianity, many Christians believe in it or at least accept the opportunity. No matter what we know about this awareness, there is still so much we do not know. The most important thing we can say about previous reincarnation therapy is that it is a method that provides deep and permanent healing in a short time. You do not have to believe in reincarnation to receive healing from this amazing technique.

Reincarnation therapy can change your life! It will help you find your potential, create more compassion and love, gain access to wisdom, peace and guidance for you and others. It can reveal the purpose of life and the reason for incarnation, strengthen the clarity of the spiritual nature of the spirit and help you overcome fear of death. After several regression sessions, many clients report after the regression, about a greater sense of inner peace and love when they understand their choice of living conditions and what they need to learn.

Another website offers more concrete explanations:

Everyone can do reincarnation therapy, but it is especially important for people who experience recurring experiences in current life. Such as, for example, health problems or recurring relationship problems, fears, phobias, family problems, mental disorders, etc. Through the therapy, the problems can suddenly disappear by gaining insight into the cause. It is also interesting for people who are just curious what they have been in the past life. A person can experience the most special experiences. You may remember people or places where you have never been before in current life. There are cases that people suddenly spoke a language they could never speak before. The main purpose for experiencing of Reincarnation Therapy is to confirm for yourself and to know that there is always life even after death. This will change your way of thinking and give you more insight about life.

… Reincarnation therapy takes +/- 3 hours. You wil get into a trance, through which you feel, see, smell, taste everything, etc. We do not work with Hypnosis. Hypnosis is not good for the subconscious mind and many people don’t remember anything after that either. We want you to really experience everything and to experience this as a development.

So, reincarnation therapy is similar to or even identical with past life regression therapy, a so-called alternative medicine (SCAM) that we have recently discussed.

What conditions does it treat or cure? Yet another website provides the answer to this question:

  • all kinds of phobias;
  • relationship problems;
  • depression;
  • addictions;
  • chronic pain;
  • panic attacks;
  • insomnia;
  • headache,
  • etc.

The ‘etcetera’ presumably means that reincarnation therapy is a panacea. That sounds most encouraging! There is just one tiny little problem: there is not a jot of evidence. Yet, I am sure that reincarnation therapy can change your life: in case you are gullible enough to believe all the BS, pay through your nose for an endless series of sessions and thus end up poor.

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